Thursday, 21 March 2013

Lord Varaha Retrieves The Mother Earth - Brass Sculpture



The third incarnation among the Ten Incarnations is Varaha avatara, (Boar incarnation.) At the beginning of the creation of the universe, Brahma, a male named Svayambhuva Manu and a female named Satarupa manifested from his body. By the desire of Brahma, Svayambhuva Manu accepted Satarupa as his wife for the purpose of creation. Seeing the earth submerged in the water of annihilation and desiring to seek a dwelling place for the living beings, Manu approached his father Brahma and prayed to him to rescue the earth. When Brahma saw the earth submerged in the water, he thought for a long time about how it could be rescued. He had earlier established the earth after removing all the water but he could not understand why the earth had sunk into the water again. He had been appointed for the work of creation but the earth had become inundated in a deluge and had sunk down to the Rasatala planetary system.
Even after much effort, Brahma was not able to think of any solution. At last, he took shelter of the Supreme Lord Visnu. While Brahma was still deep in thought, a small boar the size of the tip of a thumb manifested from his nose. But the most surprising thing is that the small boar expanded in front of Brahma and within moments, filled the sky and assumed a form as big as an elephant. Brahma, together with the great brahmanas like Marici, as well as the Four Kumaras and Svayambhuva Manu saw the transcendental Varaha form and began to discuss among them. Lord Brahma thought that this was some denizen of the transcendental world in disguise; traveling in the form of a boar.
In this way, while Brahma was deliberating with his associates, Sri Hari roared tumultuously like the great mountain Giriraja. The omnipotent Sri Hari enlivened Brahma and the other highly elevated brahmanas by again roaring with His uncommon voice. The sound of His roar was so sweet that it destroyed all the miseries of the hearer. Brahma, Svayambhuva Manu, and other sages who reside on Janaloka, Tapaloka and Satyaloka, chanted auspicious mantras from the Vedas as offerings to Varahadeva. Lord Visnu in the form of Varaha accepted the prayers of Brahma and other sages and for the benefit of the demigods, entered into the waters of annihilation. Before entering into the water, Lord Varaha rose into the sky lashing His tail. The Lord raised the hair on His shoulders and scattered the clouds in the sky with His hooves. With raised hairs and white tusks, and with luminous effulgence, the Lord's form was brilliant. This is Sri Hari's unique transcendental pastime. Just the remembrance of it causes shivering in the body. He was omnipotent and omniscient, yet like an animal, He searched for the earth by the sense of smell. His external appearance was fearful; however, He pleased the sages engaged in offering prayers by glancing over them and entered into the water. His dive into the water with his thunderbolt-like body divided the ocean. The ocean prayed to Lord out of fear, "Please protect me, O Supreme Lord!"
The Lord of all sacrifices penetrated the water with His hooves, and in the depths of the Rasatala Ocean, He saw the earth lying there as he carried it in his stomach during the time of devastation. Lord Varaha lifted the earth on His tusks and appeared very splendid. At that time, a very powerful demon named Hiranyaksa challenged Him with a huge mace. An enraged Lord Varaha killed the demon within the water, just as a lion kills an elephant. The body, head and face of the Lord became red with the blood of the demon. The Lord, being thus satisfied with the prayers of the great sages, placed the earth on the water with His hooves.








Tuesday, 19 March 2013

Vayu Putra 'Son of The Wind' Lord Hanuman


Product Weight:  1.700 kg.

Product Size:  9"H x 6"W x 2.75"D

Product Material:  Brass
Bajrangabali or Lord Hanuman is one of the most popular gods of Hinduism.because of his loyalty and commitment to the cause of Lord Rama he has become very popular.People from all wakes of life worships and appreciate his divine nature and super human personality shaped by the strength of celibacy,humility, selflessness, unsurpassed devotion, determination,fearlessness and extraordinary commitment to work for the divine.He is such a true devotee. His temples are found everywhere in India,in the streets of towns and cities, on the hills, in the forests and most difficult places. Millions observe fast on Tuesdays and refrain from drinking and smoking as a mark of respect for him.Goddess Seeta the great consort of Lord Raam impressed by the selfless devotion and services of Hanuman blessed him to remain immortal in his existing form till the end of creation and help the loyal devotees of Raam. When people pray to Hanuman, they generally chant the chalisa for boons and protection. The chalisa is a verse of 40 lines containing pure adulation. It describes the great qualities and adventures of Hanuman. It is said that because of his complete humility he would not stir into action, unless one reminds him of his true greatness and  his divine purpose. His devotees therefore chant the chalisa, to remind him of his greatness and prompt him to wake up from his devotion and help them.He is called Anajaniputra or Anjaneya because his mother's name was Anjana and above all he is revered as Raam Bhakta Hanuman means devotee of Lord Raam.

Monday, 11 March 2013

Dhokra Statue - Lord Shiva Holding Baby Ganesh



Dhokra Statue - Lord Shiva Holding Baby Ganesh

Product Size:  6.50" x 4"
Product Material:  Brass

In this beautiful brass figure the Lord Shiva is depicted holding child Ganesha. A deep sense of fatherly care and affection marks this nice figure. Lord Shiva is one of the Trinity Gods in Hinduism and is responsible for the destruction of evils. A powerful deity in Hinduism, Lord Shiva is widely worshiped for his power and blessings. He is considered the most ideal husband and it is earnest quest for every woman to have a husband like Lord Shiva. They pray Him and keep fast for the God.

Dhokra means oldest and it is an ancient crafting technique. Dhokra art is largely associated with the tribal groups of northern India. People reflect their simple way of life, beliefs, superstitions through the lost wax method.




Buddhist Ritual Box with Ashtamangala Symbols


 

Buddhist Ritual Box with Ashtamangala Symbols

 
Product Weight:  1.10 kg.
Product Size:   5.50"H x 6.25"Dia
Product Material:  Brass
 
The Buddhist ritual box is nicely designed with astamangala symbols being inscribed on it. These astamangal symbols are the sacred symbols for Buddhism and reflect the teachings and various events of Buddha. Here eight auspicious signs of Buddhism are nicely depicted. Astamangalas are the eight jewels of Buddhism, eight pillars of Buddhism.

Astamangala (The Eight Auspicious Signs) are eight different aspects of Buddhism. They include White Parasal, Golden Fishes, Sankha, Dhvaja, Srivatsa, Kalasa, Padma, Chamaru. They appear all together or in part as a decorative motif in stone, wood, metal and painting.

Astamangalas are believed to represent the gifts given by celestial beings to Sakyamuni following his attainment of Enlightenment.

Umbrella or White Parasal gives us protection from evil desires and embodies notions of wealth or royalty. It points to the "royal ease" and power experienced in the Buddhist life of detachment.

Two Fishes or Golden Fish symbolizes beings rescued from the ocean of misery of earth. Whosoever practices dharma needn’t fear about suffering, and can swim at ease like a fish in the water.

The Conch or Sankha: The white Conch shell symbolizes the deep, far reaching and melodious sound of the teachings.

Dhvaja or The Victory Banner symbolizes the victory of the Buddha's teachings over death, ignorance, disharmony and all the negativities of this world.

Srivatsa or Endless knot or Mystic diagram symbolizes of the endless cycle of rebirth. It also represents the infinite wisdom of the Buddha and the union of compassion and wisdom.

Kalasa or The Treasure Vase represents all spiritual wealth and is a sign of the inexhaustible riches available in the Buddhist teachings.

The Lotus is a symbol of purity both for the Hindus and the Buddhists. It is a symbol of complete purification of body, speech and mind.

Chamaru symbolizes Tantric manifestations. Made of yak tail attached with silver staff, it is used during ritual recitation and fanning the deities on an auspicious religious ceremony.
 
 
 
 

Ashtamangala Cymbles


Ashtamangala Cymbles

 
Product Weight:  .410 gm.
Product Size:   3" Diam.
Product Material:  Brass
 
In these cymbals, various incidents of Buddha's life are beautifully inscribed. The brass cymbals constitute an integral part of the religious rituals for the Buddhists as in religious chanting and prayers cymbals are widely used and such cymbals are very popular among the Buddhists.   

Here eight auspicious signs of Buddhism are nicely depicted. Astamangala (The Eight Auspicious Signs) are eight different aspects of Buddhism. They include White Parasal, Golden Fishes, Sankha, Dhvaja, Srivatsa, Kalasa, Padma, Chamaru. They appear all together or in part as a decorative motif in stone, wood, metal and painting.

Astamangalas are believed to represent the gifts given by celestial beings to Sakyamuni following his attainment of Enlightenment.

These Eight Auspicious Signs usually displayed during the performance of fasting ceremonies, consecration of house and an elaborate fire sacrifice ceremony marked on paper, cloth or metal.

Umbrella or White Parasal gives us protection from evil desires and embodies notions of wealth or royalty. It points to the "royal ease" and power experienced in the Buddhist life of detachment.

Two Fishes or Golden Fish symbolizes beings rescued form the ocean of misery of earth. They represent good fortune and also symbolize whosoever practices dharma needn’t fear about suffering, and can swim at ease like a fish in the water.

The Conch or Sankha: The white Conch shell symbolizes the deep, far reaching and melodious sound of the teachings, suitable for all disciples at it awakens them from the slumber of ignorance.

Dhvaja or The Victory Banner symbolizes the victory of the Buddha's teachings over death, ignorance, disharmony and all the negativities of this world.

Srivatsa or Endless knot or Mystic diagram symbolizes of the endless cycle of rebirth. It also represents the infinite wisdom of the Buddha and the union of compassion and wisdom.

Kalasa or The Treasure Vase represents all spiritual wealth and is a sign of the inexhaustible riches available in the Buddhist teachings.

The Lotus is a symbol of purity both for the Hindus and the Buddhists. It is a symbol of complete purification of body, speech and mind.

Chamaru symbolizes Tantric manifestations. Made of yak tail attached with silver staff, it is used during ritual recitation and fanning the deities on an auspicious religious ceremony.
 
 
 
 
 

 

Buddha Mandala - Brass Wall Hanging

 

Buddha Mandala - Brass Wall Hanging

 
Product Weight:  1 kg.
Product Size:  9.25"H x 9.25"W
Product Material:  Brass and Resin
 
QUICK OVERVIEW:
In this spectacular Buddha Mandala wall hanging brass and resins are used in a detail manner with finesse. Mandalas are works of sacred art in Tantric (Tibetan) Buddhism. Mandala means "circle," and mandalas are indeed primarily recognizable by their concentric circles and other geometric figures. For Tantric Buddhists, they are rich with symbolism and sacred meaning. A mandala is a sacred geometric symbol that represents the universe. Once completed, a mandala becomes a sacred area that serves as a repository for deities and a collection point of universal forces. By entering a mandala and proceeding to its center, a person is symbolically guided through the cosmos to the essence of reality. By constructing a mandala, a monk ritually participates in the Buddha's teachings.
In Buddhism, contemplation of sacred images is key to religious ritual, and a mandala is one of the most important of these sacred images. A Tibetan mandala is usually made with careful placement of colored sand, and accordingly is known in Tibetan as dul-tson-kyil-khor, or "mandala of colored powders."